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Sunday, February 6, 2011

attitude towards animals

 TOWARDS ANIMALS - 2009 Abstract 19 The results were weighted by the gender ratio, level of education and area of study obtained from other sources; the results were also adjusted by tertiary enrolment rate of the nation. Factor analysis, one self-developed program and other types of statistical techniques were applied to the raw results. In total nine Attitudes to Animal Indices were established for different types of attitudes. Two indices were created to calculate people’s attitudes to animal welfare and animal rights. The origin of positive attitude to animals was discussed from an evolutionary perspective; the relationship between holism and reverence for animals was explored. Important conclusions of the present study are shown below: · The definitions for animal protection and vegetarianism are different in different nations. · Prevalent stereotypes of the attitudes of some societies are incomplete and unrepresentative. · Animal Welfare and Reverence for Animals are two fundamentally different attitudes towards animals. · A holistic world view is tied to high Reverence for Animals. · Animal Rights is a product of animal welfare and Reverence for Animals. Societies can have low levels of animal welfare but high levels of animal rights when Animal Welfare is low but the Reverence for Animals is high. · ‘New Welfarism’, a term coined by Gary L. Francione, is identified scientifically. This type of animal protection does not challenge the property status of animals and is different from Animal Rights; Integrity of animals and zoo issues are important aspects of Animal Rights but have been given limited attention in New Welfarism. · In total the four types of animal protection explain 32.8% of the variation in the overall attitudes to animals. The degree of the different types of animal protection are: Animal Welfare – UK> Spain, Iran, Norway, Serbia>China, Czech, Ireland, South Korea, Macedonia, Sweden; New Welfarism – UK>Serbia>Macedonia>Spain>China, Czech, Ireland, Norway>Iran, Sweden>South Korea; Reverence for Animals – ----------------------------------------------------------------------------------------------------------------------------------- J.Meng - ORIGINS OF ATTITUDES TOWARDS ANIMALS - 2009 Abstract 20 UK>Macedonia>China, Serbia>Spain>Czech, Ireland, South Korea, Norway, Sweden>Iran; Animal Rights – UK>Serbia>Macedonia, Spain>China, Czech, Ireland, Iran, South Korea,Norway, Sweden; Other types of attitudes analysed were: naturalness (Genetic changes) of animals, autonomy of animals, animal experimentation, wildlife protection, spiritual power of animals. · Respect for the autonomy of animals is identified as a positive attitude towards animals. This attitude is sometimes mistaken for the avoidance of animals. · The attitude to animal welfare is a more consistent predictor of the attitudes to world issues among different types of animal protection at the present time. · Females on average have more positive attitudes to animals than males. · Overall ranking of perceived sentience is: Human Infant> apes>other mammals> birds> cold-blooded animals. · Far East tradition, Greek tradition and many indigenous traditions have higher levels of reverence for animals than do Abrahamic religions. · There is some evidence to suggest that people in higher levels of the social hierarchy tend to have lower reverence for animals. · Students from nations sharing similar political ideologies, in particular those sharing communist influences, share similar overall attitudes to animals and world issues, but this association can also be explained by the similar human welfare levels in these nations. The present author concluded that though many factors are associated with the attitudes towards animals, memes (tradition, religion, political ideology, education, etc.) and genes (empathy, position in social hierarchy, genetic similarity to the animals, etc.) are two fundamental origins of attitudes towards animals, and the two can be further unified by the information they carry.

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